胡塞尔《欧洲科学危机与先验现象学》中的生活世界科学

The Science of Life-world in Husserl’s The Crisis of European Sciences and Transcendental Phenomenology

生活世界是胡塞尔晚期思想中的菁华,尤其在《欧洲科学危机与先验现象学》中,更是针对生活世界问题提出反省与探究,并提出“先验现象学就是生活世界的科学”的论点。在诸多的探究中,为何胡塞尔要搁置客观科学,并以先验现象学角度来探究生活世界中的各个问题?而胡塞尔通过先验现象学的探究,其所欲揭示的又是什么?本文认为,胡塞尔通过先验现象学之角度来探究生活世界问题的目的,即是建立生活世界的科学。根据以上问题的提出与假设,本文针对胡塞尔生活世界之问题进行反省,探究他是如何使用其现象学方法来建构生活世界的科学。

The concept of life-world is the essence of the late Husserl's thinking.Especially he reflected and explored the life-world's problems in Husserl’s The Crisis of European Sciences and Transcendental Phenomenology which pointed out that the transcendental phenomenology is the science of life-world.Why did Husserl epoche(suspend)the object sciences and used transcendental phenomenology to approach the life-world?What did Husserl to reveal through the Transcendental Phenomenology?I think Husserl's purpose explore the problems of life-world in transcendental phenomenology is to construct the science of life-world.In view of the questions above,this article tends to re-examine Husserl's concept of life-world and to explore how he constructed the science of Life-world by the phenomenological methodology.