摘要
辽宁朝阳隋唐墓葬发现各种造型的胡人俑和胡服俑,既是该地区长期作为草原游牧和中原农耕两大世界接触地带多种文化元素圈层积累的视觉呈现,也是唐代统一墓葬文化在东北地区的集中表现,具有多元民族交流与融合的动态时空演变轨迹。从型塑中国古代历史的“华夷之辩”视角来看,胡汉“冲突与反应”范式在这一区域聚合流传,在东北亚融入世界历史发展潮流中具有映照与促进作用。
All sorts of terra-cotta fi gures in Hu clothing,found in the Sui and Tang dynasty tombs in Chaoyang,Liaoning Province,are viewed as the visual presentation of accumulating a variety of cultural elements in the region which is a zone of contacting grassland nomadic and central plains farming for a long-term,and the concentrated expression of the tomb culture of Tang dynasty in the northeastern region,presenting the dynamic space-time evolution track abouth multiple national communication and integration.From the perspective of“the debate between Hua-Yi”in shaping ancient Chinese history,the Hu-Han paradigm of“confl ict and reaction”converges and spreads in this region,and plays a refl ecting and promoting role in the integration of Northeast Asia into the development trend of world history.
作者
杨瑾
Yang Jin(Shaanxi Normal University,Xi’an 710062,China)
出处
《黑河学院学报》
2021年第8期1-8,14,共9页
Journal of Heihe University
基金
国家社科基金一般项目“隋代墓葬中的外来元素与中西文化交融研究”(19BKG029)。
关键词
朝阳
隋唐墓葬
胡俑
胡服
Chaoyang
Sui and Tang tombs
Hu fi gurines
Hu suit