日本杏雨书屋藏羽271《义记》的涅槃思想

The Thought of Nirvana in Hane.271 Yiji collected by Xingyu Book House of Japan

本文从释名、释大字、辨体三个方面对日本杏雨书屋所藏羽271号文献南朝齐代萧子良撰《义记》中的涅槃思想进行逻辑考察,指出《义记》诸师在对涅槃的界定、大小乘涅槃的区分、涅槃三德的体义辨析中均表现出对“涅槃三德”的重视,这与《大般涅槃经集解》诸师的论述存在较高的一致性,反映出其时学僧为解决当时中国佛教界存在的由般若性空向涅槃妙有转变的理论难题,以及修行果德趋向的实践难题,寻求思想资源的有效努力。

The thought of nirvana in Hane.271 Yiji collected by Xingyu Book House of Japan complied by Xiao Ziliang during Qi of the Southern Dynasties will be studied logically from three aspects:the interpretations of the word"Niepan"(Nirvana),"Da"(Great)and characteristics of nirvana in this paper.It is pointed out that the attention to "Niepansande"(The Three Virtues of Nirvana)could be shown from the definition of nirvana,the division between nirvana of Hmayana and Mahayana,and the analysis on the nature of "Niepansande" which shows the high consistency with Chinese monks'statements in Daban Niepanjing Jijie and reflects their effective efforts to seek thought resources for solving the theoretical problem of change between the emptiness of prajna and existence of nirvana,and the practical problem of true outcome wonderfully in Chinese Buddhism.