摘要
早期儒家思想语境中的“无为”,既反映了儒道两家之间的思想对话和理论交涉关系,亦体现了儒家哲学的思想逻辑。早期儒家思想语境中的无为观念涉及德政、圣人和执中(或中庸)诸方面的问题,因而渗透于政治哲学、伦理学(人性论)和实践哲学心性论诸理论层面,意味深长。本文的分析表明,儒家既汲取和兼容了道家思想,也发展和深化了儒家哲学。
The nonaction in early Confucian context not only reflects the conversation between Confucius and Daoism,but also expresses the reasoning of Confucian philosophy.More,it is involved with virtue ruling,the Saint and moderation(or mean),and so penetrates through political philosophy,ethics(or the theory of human nature)and practical philosophy.With analysis,we can say that Confucian absorbs Daoism and so that develops its own philosophy.
出处
《哲学门》
CSSCI
2017年第1期237-258,共22页
Beida Journal of Philosophy
关键词
无为
德政
圣人
执中
中庸
Nonaction
Virtue ruling
the Saint
Moderation
Mean