摘要
康德通过对休谟和笛卡尔关于自我问题的诊断,发现自我只能作为毫无内容的先验主体,对自我的追问无法通过直接认识,只能诉诸回溯性的反思模式。但是对自我的反思出现了循环论的问题,对自我的反思事先预设了对自我的认识。本文通过对康德表象主义立场的分析,发现自我循环的问题不可避免,只有否定表象主义路线才有可能解决。通过对康德之后的反表象主义路径的分析,发现只有恢复行动的本原地位才能解决康德自我概念中的问题。
Kant found the content of transcendental subject is nothing after his diagnosis of the self-problem of Hume and Descartes,and the inquiry of the self cannot be realized through immediate cognization,except for the retrospective mode of reflection.However,a problem of the circular theory occurs in self-reflection,which presupposes self-knowing.Through the analysis of Kantian standpoint of representationalism,this paper finds that the problem of self-circulation is inevitable and can be solved only by antirepresentationalism.After the illustration of post-Kantian antirepresentationalism,this paper holds that only by restoring the original status of action can the problems of Kantian concept of self be solved.
作者
肖根牛
XIAO Genniu(Department of Philosophy,Hunan Normal University,Changsha 410081,China)
出处
《上海交通大学学报(哲学社会科学版)》
CSSCI
北大核心
2021年第5期120-127,共8页
Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)
基金
湖南省社科成果评审委一般资助项目“十八世纪德国启蒙运动背景中的康德与斯宾诺莎主义关系研究”(项目编号:XSP20YBZ091)。
关键词
自我
先验
循环问题
表象主义
行动
self
transcendental
problem of circulation
representationalism
action