极高明而道中庸--从“孔颜乐处”看冯友兰天地境界

On Feng Youlan’s Philosophical Thought Influenced by Confucius and Yan Hui

《论语》“孔颜乐处”体现了孔子与颜回“道中庸”的生活方式;经周敦颐发明后,寻“孔颜乐处”逐渐发展为理学家“极高明”的学说系统。冯友兰先生提出天地境界之觉解,正是其新理学对先秦儒学与宋明理学的吸收和深化。梳理先秦与宋明两条线路,就能发现冯友兰对中国哲学精神的诠释和重建。

The“Happiness of Confucius and Yanhui”from The Analects embodies the life-style of“the Mean”about Confucius and Yanhui.After Zhou Dunyi’s reconsideration,the quest about“Happiness of Confucius and Yanhui”has been continuously developed into the Neo-Confucianism’s“the Extreme Wise”.In modern times,Feng Youlan proposed the Universal Realm Theory,which is the absorption and deepening of Pre-Qin Confucianism and Neo-Confucianism.Combing the two lines of pre-Qin and Song-Ming,one can find Feng Youlan’s interpretation and reconstruction of the spirit of Chinese philosophy.