儒家一本论的形成与转进

The Formation and Development of Confucian“Doctrine of the Same Origin of Mind and Body”Theory

“一本”说语出孟子,后为历代儒家所发展,成为表述儒家天人观的重要概念。实际上,儒家一本论发源甚早,郭店楚简《性自命出》已经有天、命、性、情、道相贯通的思想,在以情气论性的基础上,形成了较为系统的一本论思想,孟子的心性论其实是对孔孟之间性情论的发展。而牟宗三所诠释的明道一本论,在理学和康德哲学的双重影响下,否定了气与心性之间的联系,将心性诠释为纯粹的精神实体,是儒家一本论的现代形态。

The“doctrine of the same origin of mind and body”theory,which originated from Mencius and later developed by Song Confucianism and Mou Zongsan of modern new Confucianism,has become an important concept to express the Confucian view of heaven and man.In fact,this theory of Confucianism has very early origins,as manifested in“Nature from Fate”of Bamboo Slips of Chu in Guodian with the idea on the connection of heaven,destiny,nature,emotion and Tao.On the basis of discussing nature with emotion and Qi,a more systematic theory of“doctrine of the same origin of mind and body”had been formed.Mencius's mind and nature theory is actually the development of the nature theory between Confucius and Mencius.Under the influence of Neo Confucianism and Kant's philosophy,Mou Zongsan's theory of“doctrine of the same origin of mind and body”in Mingdao denies the relationship between Qi and mind,and interprets mind as the complete spiritual entity,which is the modern form of Confucian theory of“doctrine of the same origin of mind and body”.