期刊文献+

感物与物哀:民族审美心理生成机制辨析 被引量:1

Gan-wu (feel by thing) and Mono-no-aware: Discrimination on the Generative Mechanism of National Aesthetic Psychology
下载PDF
导出
摘要 感物说和物哀说皆表现自我与外物的关系,浅略地比较二者的审美呈现结果已然不足以明白其真正的区别,必须溯源二者物我关系的心理根源,明确二者的同根同源性。与此同时,从审美心理生成机制出发,在具体的作家、作品中分析二者在审美知觉中对象刺激、期待投射和盲点冲突的差异。在二者异同的分辨中,明晰中华民族审美心理的世界性和传承性。 Both Gan-wu(feel by thing) and Mono-no-aware theory express the relationship between self and external things. It is not enough to understand the real difference by simply comparing the aesthetic presentation results of the two. It is necessary to trace to the psychological root of their matter-self relationship and make clear their homology. At the same time, starting from the mechanism of aesthetic psychology, this paper analyzes the differences of object stimulation, expectation projection and blind spot conflict in aesthetic perception between the two in the writers’ works. In the difference of their similarities and differences, it makes clear the universality and inheritance of the aesthetic psychology of the Chinese nation.
作者 上官文金 SHANGGUAN Wen-jin(School of Literature and Media,Guangdong Normal University of Technology,Guangzhou,Guangdong 510665)
出处 《张家口职业技术学院学报》 2021年第2期51-54,59,共5页 Journal of Zhangjiakou Vocational and Technical College
关键词 感物 物哀 审美心理 生成机制 Gan-wu(feel by thing) Mono-no-aware aesthetic psychology generation mechanism
  • 相关文献

二级参考文献5

  • 1世阿弥.花镜∥日本古典文论选译·古代卷[M].北京:中央编译出版社,2012:598-599.
  • 2本居宣长.紫文要领∥日本物哀[M].长春:吉林出版集团,2010:66.
  • 3大西克礼.“物哀”论∥日本之文与日本之美[M].北京:新星出版社2013.
  • 4和哲辻郎.关于“物哀”∥日本之文与日本之美[M].北京:新星出版社,2013:296.
  • 5王向远.日本的“哀·物哀·知物哀”——审美概念的形成流变及语义分析[J].江淮论坛,2012(5):8-14. 被引量:40

共引文献23

同被引文献2

引证文献1

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部