摘要
1949—1966年农村题材小说的叙事者从不同角度对"准卡里斯马"人物的权威表征进行了浓墨重彩的铺排和渲染:第一,在政治上由宗法的血缘父亲向政法的党和领袖的皈依所体现的身份认同的转换,保证了他们话语的权威性;第二,以苦为乐的价值选择对民众传统的道德品质潜移默化的影响,是推动合作化运动顺利进行的润滑剂;第三,先人后己的责任伦理和高尚品质是他们带领民众克服重重苦难的制胜法宝。因此,突出"准卡里斯马"人物政治立场的忠诚信念、吃苦耐劳的道德品质、大公无私的精神风貌,凸显农村题材小说的叙事者教化民众的伦理叙事目的。
The narrators of rural novels during these 17 years(1949-1966) lay out and exaggerate the charismatic authority representation of "Quasi-karisma" from different levels and aspects. First, the identity transformation, from the biofather of the patriarchal clan to the conversion of the party and leaders of the political law, ensures their discourse authority. Second, the subtle influence of "pain-is-happiness" value selection on the traditional moral quality of the people is the lubricant to promote the smooth progress of the cooperative movement. Finally, the responsibility ethics and noble quality of public-first is the key to overcome all the hardships. Therefore, highlighting the loyalty and faith of the political position of "Quasi-karisma", the virtue of hard-working and the spirit of selflessness become the most distinctive representation of the ethical narrative purpose of the writers of rural novels.
作者
曹金合
CAO Jinhe(School of Liberal Arts,Luoyang Normal University,Luoyang 471934,China)
出处
《重庆三峡学院学报》
2021年第6期84-94,共11页
Journal of Chongqing Three Gorges University
基金
河南省社会科学规划基金项目“当代农村题材小说中‘家’的伦理观念的嬗变研究(1949—1966)”(2020BWX016)。