广义认识论中的人道与天道

Humanity and the Way of Heaven in General Epistemology

冯契将金岳霖的知识论主旨——“以得自经验(所与)之道还治经验(所与)”从知识论领域引申、扩展为“以得自现实之道还治现实”,由此应用到存在论、方法论、逻辑学等领域。冯契用“以得自现实之道还治现实”原理贯彻、贯穿于“智慧说”各个层面,获得丰硕的理论成果。但是,由此原理出发,冯契先生将“以得自现实之道还治现实”过程理解为人和世界不断交互作用的自然历史过程,其中暗含彰显人道、抑制天道之倾向。这对于当代“天人失衡”问题隐隐起着推波助澜作用。如何调适这一原理,构成了当代中国哲学的重要挑战。

Feng Qi extends Jin Yuelin’s main theme of epistemology—“returning to the experience what is derived from experience”—to“returning to the reality what is derived from reality”,which could be applied in various fields like existentialism,methodology,and logic.Feng’s principle has adopted and is present in all aspects of“wisdom theory”,bringing about fruitful theoretical achievements.Then,starting from this principle,Mr.Feng interpreted it as a natural and historical process of continuous interaction between man and the world,revealing a tendency to highlight humanity while suppress the heaven,which in a certain part has contributed to the contemporary problem of“imbalance between heaven and man”.So it is a great challenge for contemporary Chinese philosophy studies to adjust and adapt this principle.