共同注意力下的关公信俗与共同体建构——以洛阳关林祭典为例

On the Construction of Guan Gong Beliefs and Community from the Perspective of Joint Attention——Taking Guanlin Sacrificial Ceremony in Luoyang as an Example

关林是埋葬关羽首级的场所,也是祭祀关公的物化空间。关公信俗源于多元主体的建构,包括信仰观念的形成、庙宇建筑的营造,以及祭祀活动的举办等。对于关公信俗精神内核的肯定和认同,是不同主体达成共识、互助合作的基础,亦促成他们的共同注意力及相关的行为表达。在新时代,关公信俗发展为一种公共文化事象,关林管理处与信众长期协作,结成共谋、共享、共存的信俗共同体,推动关公信俗作为非物质文化遗产和优秀传统文化传承创新,并使之成为地方重要的文化资源和社会资本,展示着价值导向、社会整合和促进经济发展等多种功能。

Guanlin is the place where Guan Yu’s head is buried and it is also the materialized space to offer sacrifice to Guan Yu.Guan Gong beliefs originate from the construction of multi-agents,including the formation of religious concepts,the construction of temples and the organization of sacrificial activities.The affirmation and recognition of Guan Gong’s spiritual core not only provides the basis for different agents to reach a consensus and cooperate with each other,but also promotes their joint attention and the expression of behaviors.In the new era,Guan Gong beliefs have developed into public cultural events.Guanlin Management Office has been cooperating with believers for a long time to form a belief community with collusion,sharing and coexistence,which promotes the inheritance and innovation of Guan Gong beliefs as intangible cultural heritage and fine traditional Chinese culture.Besides,this long-term cooperation makes Guan Gong beliefs the important local cultural resources and social capital,which plays such roles as value orientation,social integration,economic development and so on.