从发生学论人类命运共同体的哲学性质

The Philosophical Nature of"A Community of Shared Future for Mankind"from the Perspective of Occurrence

为澄清来自西方的误解并贞定其哲学上的性质,对人类命运共同体作一种发生学的考察是必要的。自现实背景看,它是对“联通一体”之世界的理论回应;自理论渊源看,它是对马克思主义、中国传统思想和西方优秀文化三种主要话语资源的合理吸收和创造性转化;自生成逻辑上看,它乃是运用辩证思维方法、立足当代实践基地、对多种思想资源进行整合和再创造的成果。是故,人类命运共同体思想,就超出了其中国性而现身为“依存共生”的人类共通智慧:越过了“民族国家”和“狭隘共同体”的“世界主义”;突破了“片面协作”和“部分联合”的“普遍联合”精神;超出了“内外彼此”“主体对象”以及“人类中心”的“大类意识”。

It is necessary to make an investigation regarding the occurrence on"A community of shared future for mankind",and to clarify prejudices from the western world as well as to determine its philosophical nature.From the aspect of realistic background and theoretical source,we can find"A community of shared future for mankind"is not only a theoretical response to the highly integrated world,but also an inheritance and development of three discourse resources with reference to Karl Marx,China and the western culture,a contemporary proposition of the human being's common wisdom of"coexistence and mutual dependence"in particular.Therefore,the theory is definitely transcending its Chinese nature and demonstrating itself as a worldwide wisdom:A true"cosmopolitanism"which crossed the"National State"and"narrow community";A fresh thinking of"Universal Alliance"which broke through the"Partial Collaboration"and"Partial Alliance";a full consciousness of"All thing is One"by transcending the"Anthropocentrism","Inner-Outside",and"Subject-Object".