比较视域中的《道德经》“意-道-门”哲学

The Philosophy of “Yi-Dao-Men” in Daodejing from the Comparative Perspective

中国哲学的当代发展,带有比较哲学的视域,通过沟通中国哲学与西方哲学,用哲学的方式把中国哲学传播出去。《道德经》包含了深刻的哲学意蕴,并与西方哲学产生了深刻对话,谢林、海德格尔等西方哲学家对《道德经》"道-门"的研究,启发了他们对某些哲学问题的深入思考。通过梳理谢林、海德格尔对《道德经》关于"道-门"的哲学阐释,并以"意"的哲学视域来理解《道德经》的"道-门",可以思考并重构"《道德经》的哲学"。

The contemporary development of Chinese philosophy has a perspective of comparative philosophy. By communicating Chinese philosophy with western philosophy, Chinese philosophy can be spread in a philosophical way. Daodejing contains profound philosophical implications and has a profound dialogue with western philosophy. The research on “Dao-Men” of Daodejing by Western philosophers such as Schelling and Heidegger has inspired them to think deeply about some philosophical problems. Through the in-depth understanding of Laozi’s core thought “Dao”, this paper combs the philosophical interpretation of “Dao-Men” in Daodejing by Schelling and Heidegger, and understands the “Dao-Men” in Daodejing from the philosophical perspective of “Yi”, in order to push open the “Men” with philosophical meaning to see “Dao”. This paper attempts to think about and reconstruct the philosophy of Daodejing from the perspective of the relationship among Yi, Dao and Men.