摘要
20世纪30年代以后,海德格尔的存在思想发生了著名的"转向"。与此同时,其空间思想从前期此在生存论空间观转向后期本有空间观。前期空间性建立于时间性境域,强调此在生存积极主动的筹划,后期则转向时—空交合不分的源始整体结构,强调时空的共时性与整体性,此在作为终有一死者则转向对本真栖居空间的被动承受与安然接纳。前后期空间思想的转变呈现海德格尔存在之思的道路走向,也是他对技术时代人类根本性生存危机的批判,蕴含丰富的生态美学意义。
After the 1930s,Heidegger's thought of existence took famous"turn".At the same time,his spatial thought changed from the spatial view of"being in existence"in the early stage to the spatial view of"being in nature"in the later stage.In the early stage.the space was established in the temporal domain,emphasizing the active planning in the existence,while in the later.stage,it turned to the overall structure of the source and beginning,enphasizing the synchrony and integrity of space and time.while as the ultimate one,it turned to the passive acceptance and safe ac-ceptance of the real living space.The transformation of spatial thought early and late period shows the way of Heidegger's thinking of existence,and it is also his criticism of the fundamental survival crisis of human beings in.the technological age,which contains rich ecological:aesthetic significance.
出处
《理论界》
2021年第11期44-49,共6页
Theory Horizon
基金
国家社科基金一般项目“文学空间批评研究”(17BZW057)
浙江省教育厅规划课题“海德格尔技术时代的空间美学思想研究”(Y202043843)
宁波市哲学社会科学规划课题“海德格尔诗性空间论”(G20-ZX72)的阶段性成果。
关键词
空间
本有
时—空结构
栖居
生态美学
space
ereignis
Zeit-Raum
dwelling
ecological aesthetics