摘要
希伯来文化诞生于古代近东文化的土壤,两者之间存在千丝万缕的联系,野人叙事就是这种联系的体现之一。恩奇都与参孙分别是古代近东文化和希伯来文化中野人形象的典型代表,对二者之间的异同加以分析,能够证明希伯来野人叙事传统与古代近东野人叙事传统之间“借壳”而“异质”、影响而超越的关系。尽管参孙暴躁、任性、与动物关系密切的特征彰显了他的野人底色,但在希伯来文化语境的特有观念下,参孙最终却成为具有拿细耳人和士师身份的希伯来英雄。
The Hebrew culture originated in the fertile cultural land of the Ancient Near East,and with many links in between.As an example of the relationship between the two,the wild men narrative serves as a bridge between these two cultures.Enkidu and Samson are typical representatives of wild men in the culture of ancient Near Eastern and Hebrew.Through analyzing the similarities and differences between the two,this paper proves the relationship between them is“influence but transcendence”and“reference but difference”.Samson’s petulance,capriciousness and close relationship with animals reveal his wild men background,but under the divine influence of Hebrew cultural context,he finally becomes a Nazarite and Judge with Hebrew hero as the core.
出处
《文学与文化》
2021年第3期64-70,共7页
Literature and Culture Studies
基金
国家社科基金重大项目“希伯来文学经典与古代地中海文化圈内文学、文化交流研究”(项目批准号:15ZDB088)的阶段性成果。
关键词
古代近东
希伯来
野人
恩奇都
参孙
Near East in Ancient Time
Hebrew
Wild Men
Enkidu
Samson