论王安石对宋初儒学的继承与开拓

On Wang Anshi′s Inheritance and Development of Confucianism in the Early Song Dynasty

历经唐末五代战乱,大量经籍遭到破坏。北宋建国后,官府着手校定和重新编纂典籍,在这种形势下,章句训诂之学得到了极大的发展。宋仁宗时期,面对内外交困的社会形势,士大夫产生了“以天下为己任”的社会责任感,儒学也由章句训诂之学转向了更加关注社会现实的“明体达用”之学。宋神宗时期,王安石在继承宋初“明体达用”之学的基础上,把“义理”和“道德性命”融入儒学系统,对儒学经典进行了重新阐释,促进了儒学的新发展。

After the wars of the late Tang and the Five Dynasties,a large number of classics were destroyed.After the founding of the Northern Song Dynasty,the state began to revise and recompile ancient books.Under this situation,the study of exegetical interpretation of chapters and sentences had been greatly developed.During the period of Song Renzong,facing the social situation of internal and external difficulties,scholar-officials had a sense of social responsibility of"taking the world as one′s own duty".Confucianism also changed from the study of exegetical interpretation of chapters and sentences to the study of"making practical use of truth meaning"which focused more on the social reality.During the period of Song Shenzong,Wang Anshi,on the basis of inheriting the theory of"making practical use of truth meaning"in the early Song Dynasty,integrated"philosophical study"and"ethics and life"into the Confucian system,reinterpreted Confucian classics and promoted the new development of Confucianism.