在现代世界中拯救“家”——关于“家”哲学讨论的回应

Save“Family”in the Modern World——Response to Professor Zhang Xianglong and Zhang Zailin

在具体论述"家"的问题时,《论家》提出了"双重本体"的概念,即个体与亲亲。拙作一方面积极肯定"个体"之于现代社会的意义;另一方面高度推崇中国文化传统对于"亲亲"的发见。张祥龙、张再林两位教授在肯定"双重本体"的基础上,都试图再推进一步,或是回归"家本位",或是强调"身本位"。笔者认为,强调"双重本体"的"双重性"之于现代中国有它的必要性,但进一步的归约工作也可能带来某种局限。在现代世界中拯救"家"是一个非常宽泛的论域,发挥"家"的力量才能够形成一种"健全个体",同时,"亲亲"才能够发展出一种生命共同体的文化,一种温暖世界的文化。

When discussing the problem of"family",On Family puts forward the concept of"dual ontology",that is,individual and Qin Qin.On the one hand,I positively affirm the significance of"individual"to modern society;on the other hand,I highly praise Chinese traditional culture’s exploration of"Qin Qin".On the basis of affirming the"dual noumenon",both Zhang Xianglong and Zhang Zailin tried to push the theory forward,either returning to the"family noumenon"or emphasizing the"body noumenon".I believes that it is necessary to emphasize the"duality"of"dual noumenon"in modern China,but the further reduction work may also bring some limitations.