摘要
“中和”问题是道学史上的一个重要问题。程颐与吕大临对这一问题进行了专门的讨论,此后,吕大临对“中”的理解从以“中”为“大本”转变为以“中”为“心之状”,其思想也由以“中为大本”转变为以“心为大本”。程颐受吕大临的启发对“心”的理解也经历了从“心是已发”到“心分体用”的转变。吕大临对“赤子之心”的认识影响了程颐的思想,进而推动了朱子“中和”说的演变,其对“昭昭之心”的体悟也贯穿于朱子“中和”说始终,在道学史上具有重要的意义。
The problem of“neutralization”is an important issue in the history of Taoism.After their discussion about this issue,Lv Dalin’s understanding of“neutrality”changed from“neutrality”as“great essence”to“neutrality”as“state of mind”.Since then,his thought also changed from“neutrality as the great essence”to“mind as the great essence”.Cheng Yi’s understanding of“mind”inspired by Lv Dalin also underwent a transformation from“mind being already developed”to“mind being divided into body and use”.Lv Dalin’s understanding of“utter innocence”influenced Cheng Yi’s thinking,which in turn contributed to the evolution of Zhu Xi’s theory of“harmony”,and his understanding of“utter innocence”also permeated Zhu Xi’s theory of“harmony”.His understanding of“clear mind”became a constant part of Zhu Xi’s theory of“neutral harmony”,which is of great significance in the history of Taoism.
作者
杜国华
DU Guo-hua(School of Marxism,Bohai University,Jinzhou 121000,Liaoning,China)
出处
《合肥学院学报(综合版)》
2021年第6期58-61,共4页
Journal of Hefei University:Comprehensive ED
关键词
中和
体用
心分体用
赤子之心
neutrality
body-use
mind being divided into body and use
utter innocence