摘要
丽末鲜初是韩国性理学的初创时期,朱子学被先进士大夫接受并改造为治理国家的理论武器。朝鲜王朝建国后,性理学迅速上升为国家意识形态领域的主流思想,逐渐代替佛教思想成为朝鲜王朝的执政纲领。近代史上的朝鲜王朝是以儒家思想为建国和统治理念的“儒教国家”,从其政治思想史的总体观点看,朝鲜王朝的建立是佛教治国到儒教建国的一种文明转化。选取高丽末朝鲜初的特定时期,从儒教建国的视角出发,涵盖政治体制、教育机制和社会风俗的各方面,来深入探讨儒教对特定时期、特定王朝的更替和革新所起的指导性作用。
The late Goryeo Dynasty was the beginning of neo-Confucianism in Korea,and the Zhuzi school was accepted by the advanced scholar-officials and transformed into a theoretical weapon to govern the country.After the founding of the Joseon Dynasty,neo-Confucianism quickly became the mainstream of national ideology and gradually replaced Buddhism as the governing guideline.The Joseon Dynasty is a“Confucian state”and the establishment of the Dynasty is a civilization transformation from the governing of Buddhism to the founding of Confucianism from the political and ideological perspective in modern history.This paper further discusses the guiding role of Confucianism in the replacement and innovation of a specific period and a specific dynasty according to the political system,educational mechanism and social customs in the late Goryeo Dynasty and the early Joseon Dynasty.
作者
吴迪
崔海莲
WU Di;CUI Hai-lian
出处
《延边大学学报(社会科学版)》
2022年第1期63-71,共9页
Journal of Yanbian University:Social Science Edition
关键词
丽末鲜初
儒教治国
《经国大典》
朝鲜科举制
儒教祭祀
the late Goryeo Dynasty and the early Joseon Dynasty
governing state by Confucianism
Canon of State Governance
imperial examination system in Korea
Confucian sacrifice