金元之际的汉唐情结与文史建构——兼论“金源氏典章法度几及汉唐”说的虚实

The Han and Tang Complex and the Construction of Literature and History During the Jin and Yuan Dynasties:On the Fiction and Reality of the Theory that“The laws and Regulations of the Jin Dynasty is almost Comparable to that of the Han and Tang Dynasties”

“金源氏典章法度几及汉唐”是元好问弟子郝经转述的元好问纂修《金史》的初衷和动机,经由《金史》引述而由文学文本进入了历史文本。回到原始文本,我们发现这是对元好问某些说法的扩大,但“汉唐情结”在当时却有着重要的政治与文化意义。面对金亡后文明秩序的重建,如何将金源政权汉化进程中的经验传递给元统治者,是金元之际汉人文士的历史使命。这一社会思潮经过元好问、王磐、许衡、陈祐、徐世隆、郝经、王恽等人的不断言说,对忽必烈确立制度时“心中有汉唐”产生了积极影响。

“The laws and regulations of the Jin Dynasty is almost comparable to that of the Han and Tang Dynasties”is the original intention and motivation of Yuan Haowen to write and revise the history of Jin,which was reported by Hao Jing,a disciple of Yuan Haowen.It was quoted from the history of Jin and entered the historical text from the literary text.Returning to the original text,we will find that this is an expansion of some statements of Yuan Haowen,but the“Han and Tang complex”had important political and cultural significance at that time.Facing the reconstruction of civilization order after the death of Jin Dynasty,how to transfer the experience of the Sinicization process of Jinyuan regime to the rulers of Mongolia and Yuan Dynasty is an important historical mission of Han Scholars at the time of the change of generation.After Yuan Haowen,Wang Pan,Xu Heng,Chen you,Xu Shilong,Hao Jing,Wang Yun and other people􀆳s continuous words,it had a positive impact on Kublai Khan􀆳s“Han and Tang Dynasties in mind”when he established the system.