摘要
辽政权时期的宗庙设置虽有借鉴中原宗庙制度的一面,但并不是完全意义上的照搬。自辽初以来宗庙的设置,就凸显了服务于辽政权的政治特色,与中原五礼制度下完善的宗庙制度之间存在较大的差异。辽政权时期的宗庙在设置类别、庙数以及设置形式等多个方面都具有出凸显契丹民族传统与习俗的制度特征,呈现出在借鉴中原文化基础上的制度创新。
Though the setting of ancestral temple in Liao dynasty had used the ancestral temple system in central China for reference, the system hasn’t been entirely copied. From early Liao dynasty, the setting of ancestral temple has been quite different from the traditional system based on Five Rites in central China.The ancestral temple of Liao dynasty has served Khitan’s own regime;and has shown its national belief and customs in several aspects, such as the categories, numbers and forms of temples. As a result, it has had a system innovation which was based on inheriting the culture of the Central Plains.
作者
李月新
LI Yue-xin(Department of History and Culture,Chifeng University,Chifeng 024000,China)
出处
《赤峰学院学报(哲学社会科学版)》
2021年第12期1-5,共5页
Journal of Chifeng University:Philosophy and Social Science Chinese Edition
基金
内蒙古自治区高等学校科学研究项目一般项目“辽朝宗庙制度研究”(NJSY20204)。
关键词
辽政权
宗庙
设置特点
Liao Dynasty
the Ancestral Temple
Characteristics of Setting