“赞天地之化育”与“人是对象性活动”的比较与汇通——中国化马克思主义哲学“‘事’的本体论”建构论纲

Comparison and Integration of“Assisting the Transforming and Nourishing Powers of Heaven and Earth”and“Man is Objective Activity”——The Constructive Outline of“Ontology of Shi(Human Affairs)”in Sinicized Marxist Philosophy

马克思主义哲学在当代中国发展的根本途径乃是自身的深度中国化,特别是与中国优秀传统哲学的深度结合。但要实现这一点,须有这一结合得以可能的契合点,而马克思主义哲学的“人是对象性活动”与中国传统哲学的人可“赞天地之化育”两个核心命题高度相似,便启示着其中存在这样一种契合点。通过对这两个命题的“同”与“异”的分析,可以勘察两者之间汇通与交互吸纳的可能性,引导出一种对于现代哲学之“人是什么”这一根本问题的中国马克思主义式的回答,以能由之而初步建构起一个中国马克思主义的“事”的本体论框架。尽管这一契合点所展示出来的还只是一个轮廓性的框架,却也蕴含着能够进一步发展充实自身的具有无限可能性的“生生”之德。

The basic way of Marxist philosophy to develop in contemporary China is the deep Sinicization of itself,especially deep integration of the outstanding traditional Chinese philosophy.In order to achieve this,it’s necessary to have the coherence point which makes this integration possible,and then the two core propositions of“the man being objective activity”in Marxist philosophy and human ability to“assist the transforming and nourishing powers of heaven and earth”in traditional Chinese philosophy are of high degree of similarity,which reveals that there is such a coherence point among them.By means of analyzing the similarities and differences between these two propositions,it is possible to investigate the possibility of integration and mutual absorption of the two,so as to lead to a Chinese Marxist answer to the fundamental question of“what the man is?”in modern philosophy.The Chinese Marxist answer to this fundamental question can initially construct preliminarily thereby a Sinicized Marxist ontological framework of“shi(human affairs)”.Although what is presented in this coherence point is only an outline framework,it also contains the virtue of sheng-sheng(creating and recreating)with infinite possibilities which can further develop and fulfill itself.