摘要
道是老子最核心的范畴,然而“反者道之动”一句表示道是以“反”的形式进行运动的。由于前人并没有联系道的发展规律,所以“反”一词的含义自古以来便存在“相反”“返还”“反复”三意之争。文章通过对前人研究的比对并联系道的发展规律,发现道之“反”的三个含义是合一的、互通的、同质的,“反”也囊括了道的“弱”性,老子哲学对于对立事物的转化条件为“极”(极限)。
Tao is the core category of Laozi.However,the idea,“the movement of the anti-Tao”,means that Tao moves in the form of“anti”.Since predecessors did not relate to the development law of Tao,there has been a dispute over the meaning of“oppositeness”,“return”and“repetition”since ancient times.Through the comparison of previous studies and the development law of Tao,this paper finds that the three meanings of“anti”of Tao are unified,interconnected and homogeneous;“anti”also includes the“weakness”of Tao,and the transformation condition of Laozi’s philosophy for opposite things is the“pole”(limit).
作者
李科毅
LI Ke-yi(Hubei University,Wuhan 430062,China)
出处
《哈尔滨学院学报》
2022年第1期26-30,共5页
Journal of Harbin University
关键词
道
反
弱
发展规律
转化条件
Tao
anti
weakness
development law
transformation conditions