“人类命运共同体”的近代思想渊源:李大钊的“世界大同观”

Modern Ideological Origin of“A Community of A Shared Future for Mankind”:Li Dazhao’s View of“World Unity”

李大钊的“世界大同观”是“人类命运共同体”的近代思想渊源之一。李大钊基于近代国内外政治背景、西方先进文明和中国优秀传统文化的基础,从个性解放、联治主义、共性互助三方面重新构建了符合时代发展的“世界大同观”。马克思主义在中国的传播与发展又使李大钊寻找到“世界大同”的实现路径,世界联邦和道德改造的创新构想帮助李大钊最终完成了对“世界大同观”的理论建构,即赋予“世界大同观”以共产主义的色彩,使“世界大同观”实现从空想到科学的转变。李大钊运用马克思主义对“世界大同观”进行阐释,也加快了马克思主义在近代中国的中国化进程,为当代“人类命运共同体”思想提供了助益。

Li Dazhao’s view of“world unity”is one of the modern ideological origins of“a community of a shared future for mankind”.Based on the modern political background,western advanced civiliza-tion and Chinese excellent traditional culture,Li Dazhao reconstructed the view of“world unity”:indi-vidual liberation,joint governance and common mutual assistance.The spread and development of Marxism in China made Li Dazhao find the realization path of“world unity”.The innovative concept of world federation and moral transformation helped Li Dazhao finally complete the theoretical construc-tion of the“world unity”.Li Dazhao explained the“world unity”with Marxism,which also accelerated the process of sinicization of Marxism in modern China and helped the creation of the thought of“a community of a shared future for mankind”.