摘要
岭南“俗鬼”历史悠久,晋代葛洪等医家进入炼丹,中药与巫术并行。五代南汉时用药在治病中所占比重加大。宋代以降,广东仕宦根据王朝政策设医学机构推广用药,并建立医药神庙教化民众。两者背后均需要药材支撑,刺激了广东药材市场活跃。明清仕宦鉴于医药神庙具有心灵慰藉和药签施药的双重效果,积极参与修葺与新建医药神庙活动,并撰文进行新的解读,医药神信仰逐渐民俗化。
“Upholding ghost”has a long history in the Lingnan area.In the Jin Dynasty,Ge Hong and other doctors entered and took alchemy here,so that the traditional Chinese medicine and witchcraft existed in juxtaposition.The proportion of medication in the treatment of diseases increased in the Nanhan Kingdom of the Five Dynasties.Since the Song Dynasty,Guangdong officials set up medical institutions to promote medication according to the policy of the dynasty,and established medical temples to educate the people.Both of them entailed medicinal materials'support,which stimulated the active market of Guangdong medicinal materials.In view of the dual effects of spiritual consolation and swab application of medical temples,officials in the Ming-Qing Dynasties actively participated in the repairment and construction of medical temples,and wrote down new interpretations.The belief of medical gods gradually became folklore.
作者
刘正刚
贺智宏
LIU Zhenggang;HE Zhihong
出处
《暨南学报(哲学社会科学版)》
CSSCI
北大核心
2022年第1期41-53,共13页
Jinan Journal(Philosophy and Social Sciences)
基金
国家社会科学基金重大项目“宋元以来珠江三角洲海岸带环境史料的搜集、整理与研究”(19ZDA201)。
关键词
广东
中药
医药神
庙宇
Guangdong Province
traditional Chinese medicine
god of medicine
temple