污秽与转移:合浦更螺岛祭社“送茅哥”驱除仪式的实践逻辑

Defilement and Transfer:The Practical Logic of the Expulsion Ritual of“Sending Maoge”in Gengluo Island,Hepu

秋朝仪式是广西北部湾沿海一带村落以“社”为单位的集体祭祀仪式,蕴含着古老的历史文化积淀和多元文化交融形态。对宇宙空间秩序的认知和分类,对天地人神和谐共生秩序的建构和维系,以及祛除污秽、驱邪纳吉的俗信思维,是其中“送茅哥”驱除仪式的实践逻辑。社祭对“内”的集体性凝聚和向“外”的驱除更新特质,使其被视为塑造村落地缘认同的标识。通过空间的流动和仪式展演,社祭成为整合与治理现代村落社会的补充力量,对于地方社会构建和加强地方治理有着重要的功能,亦是乡村文化建设和乡村振兴的内生动力。

The Rituals in Autumn is a traditional agricultural sacrifice in the villages along the coast of Beibu Gulf in Guangxi,which contains ancient historical and cultural accumulation and multi-cultural blending forms.The practical logic of the expulsion rituals of“Sending Maoge”includes the cognition and classification of the space order of the universe,the construction and maintenance of the harmonious coexistence order of heaven,earth,people and gods,as well as removing defilement,exorcising evil and enjoying a life of ease and comfort.Being characteristic of the collective cohesion of“inside”and the expulsion and renewal of“outside”,the“She”sacrifice has become a sign that shapes the identity of the village.Through the flow of space and ritual performance,the“She”sacrifice has become a supplementary force for integrating and governing modern village society to the effect that it has not only played an important role in constructing local society and strengthening local governance,but also endogenously driven the rural cultural construction and rural revitalization.