美好生活、民生保障与劳动幸福权的最大化实现

Better Life,People's Livelihood Security and the Maximization of the Right to Labor Felicity

美好生活是一种人人期待和向往的生活状态,但要使得这种生活状态成为一种可测量和可触摸的具体存在,则离不开劳动幸福权概念的出场和引入。美好生活在本质上可以理解为与当前阶段的生产力和社会经济发展水平相适应最大限度地实现劳动幸福权。只有最大限度地实现劳动幸福权,民生才能真正得到保障。这样的新型民生保障与传统的那种救济型、仁慈型、施舍型民生保障是完全不同的,它属于更加深层的民生保障。这样的深层民生保障的实现需要建立在劳动幸福权理论上才能得到学理支撑。劳动幸福权是每个人皆拥有的不可转让的初始权利,体现的是每个人获得属人属性的天然权利。它既是一切合理性之合理的根据,也是一切不合理性之不合理的根据。每个人都需要在创造性的诚实劳动中实现劳动幸福权。

The good life is a kind of state of life that everyone expects and longs for, but to make this state of life into a measurable and tangible existence, it is inseparable from the appearance and introduction of the concept of the right to labor felicity. In essence, the good life can be understood as the maximum realization of the right to labor felicity in accordance with the current stage of productivity and level of social and economic development. Only when the right to labor felicity is fully realized can people’s livelihood be truly secured. This new type of the people’s livelihood security is completely different from the traditional relief,mercy and almsgiving type of the people’s livelihood security, and belongs to a deeper concept of the people’s livelihood security. The realization of such deep people’ s livelihood security needs to be based on the concept of the right to labor felicity. The right to labor felicity is the untransferable and initial right that everyone has, which reflects the natural right of everyone to acquire human attributes. It is both the rational ground of all rationality and the unreasonable ground of all irrationality. Everyone needs to realize the right to labor felicity through honest and creative labor.