日藏写本《天地瑞祥志》编纂诸问题考论

Issues Concerning Compilation of Chinese Script Tian Di Rui Xiang Zhi Collected in Japan

日藏写本《天地瑞祥志》中征引了数量可观的诗赋颂赞类文学作品,通过比较可以发现,这些诗赋颂赞大多转引自《艺文类聚》,并且具有特殊的位置关系,这有助于研究《天地瑞祥志》编纂的材料来源,对研究其编纂者身份也大有裨益。编纂者以注文形式对《招魂》作政治灾异论的阐释,又从“瑞祥”角度征引诗赋,思想上具有“祗承谴诫、预避灾孽”的讽喻用意,这一点区别于简单为文的目的,但是对诗文材料的甄选和全书的整体编排又呈现出体例标准不一的情况,这暴露出了编者萨守真对传统中国的灾异祥瑞学的理解困惑,甚至存在诸多误解和不通达之处,从而也可证明萨守真并不是中土唐人。

The Chinese book,Tian Di Rui Xiang Zhi,which is collected by Japan,records a certain number of literary works of poetry,ode and praise.By comparison,it is found that most of these poems and praises are quoted from Yi Wen Lei Ju and have a special positional relationship.This discovery contributes to the study of the source of materials for the compilation of Tian di Rui Xiang Zhi and the identity of its compiler.The compiler used the theory of political calamities to explain the evocation in the notes,and cited the poems from the perspective of“auspicious thing”,which has the allegorical intention of“only accepting the admonition and preventing the evil in advance”,which is different from the simple purpose of quoting literature.However,the selection of poetic materials and the overall arrangement of the book show different standards of quoting,which reveals that the editor Sa Shouzhen is confused about the traditional Chinese theory of disaster and auspiciousness,and even has many misunderstandings and incomprehension,which also proves that Sa Shouzhen is not a Chinese from the Tang dynasty.