摘要
智慧课堂介入到大学思政教学实践中,弥补了传统教学中难以克服的诸多课堂管理缺陷,同时也以“技术殖民”的烈度,侵蚀着思政教学的人文底色。哈贝马斯有关技术异化的思考及对交往理性范畴的界定,拓展了对智慧课堂的考察角度,明确了智慧课堂实现虚拟交往的合法性,并从交往理性的视角把智慧课堂视为基于彼此理解的、民主化的交往方式。把技术融入主体,以“主体间性”实现师生互动,既是哈贝马斯基于技术现状对人的同情关怀,也是智慧课堂语境下反思技术异化的一种思路。
The introduction of smart classroom in the practice of ideological and political teaching in universities makes up for many classroom management defects that are difficult to overcome in traditional teaching.At the same time,it erodes the humanistic background of ideological and political teaching with the intensity of“technological colonization”.Habermas's thinking on technology alienation and the definition of communicative rationality expands the perspective of smart classroom,clarifies the legitimacy of virtual communication in smart classroom,and regards smart classroom as a democratic communication way based on mutual understanding from the perspective of communicative rationality.Integrating technology into the subject to realize the interaction between teachers and students with"intersubjectivity"is not only Habermas's sympathy and concern for people based on the status quo of technology,but also a way of thinking about technological alienation in the context of smart classroom.
作者
张耀天
刘倩
ZHANG Yaotian;LIU Qian(School of Marxism,Hubei Normal University,Huangshi Hubei 435002)
出处
《湖北理工学院学报(人文社会科学版)》
2022年第2期68-73,共6页
Journal of Hubei Polytechnic University(Humanities And Social Sciences)
基金
国家社科基金思政专项项目“智慧课堂环境下大学思政教师主体价值重建研究”,项目编号:19VSZ096
湖北师范大学教学改革研究项目“020混合教学模式下从思政课程到课堂思政的转变研究”,项目编号:2019066。
关键词
大学思政
智慧课堂
交往理性
university ideological and political course
smart classroom
communicative rationality