摘要
北魏平城明堂的建设及其礼仪的施行反映了孝文帝礼制改革的进程。孝文帝以《大戴礼记》等经典为依据,建设出了一个形制不同于汉代传统,但符合其心中古礼规制的明堂、灵台、辟雍三合一的多功能大型建筑。在孝文帝的明堂礼仪方面,呈现出对儒家经典中古礼的复原和对汉魏时期礼仪继承并行的趋势。孝文帝的明堂建制展现了其与冯太后不尽相同的改革理念,但是孝文帝在礼仪建设方面的部分尝试,最终没能被后世的北魏统治者所接受。
The construction of Mingtang in Pingcheng in the Northern Wei Dynasty and the implementation of its ceremonies all reflected the process of Emperor Xiaowen's ritual reform.Emperor Xiaowen built a multifunctional building of Mingtang,Lingtai,and Piyong,which is different from the Han Dynasty tradition but based on classics such as DadaiLiji.In respect of the Mingtang etiquette of Emperor Xiaowen,there was a parallel trend of the restoration of the Confucian classics and the inheritance of etiquette in the Han and Wei Dynasties.The Mingtang system of Emperor Xiaowen showed a different reform thought from that of Empress Feng.However,Emperor Xiaowen's attempts at ritual construction failed to be accepted by the later rulers of the Northern Wei Dynasty.
作者
杨睿雯
YANG Ruiwen(School of History, Nankai University, Tianjin 300071)
出处
《绵阳师范学院学报》
2022年第3期140-147,155,共9页
Journal of Mianyang Teachers' College
关键词
北魏
平城明堂
孝文帝改制
明堂辟雍
the Northern Wei Dynasty
Mingtang in Pingcheng
the reform of Emperor Xiaowen
Mingtang and Piyong