摘要
唐君毅以圣贤义理之学为宗,以“灵根自植”为信念坚守,构建起一个庞大哲学体系,其中,“哲学观”和“本体论”体现出明显的独到之处。就“哲学观”讲,他赋予“哲学”以崭新定义,并界说了其五个方面的特征。就“本体论”,他将“心本体”推扩到整个生命存在和心灵活动,提出“心通三界九境”之说。因“哲学观”“本体论”为哲学之基础,故这两方面的贡献可透显出唐君毅哲学对中国哲学的贡献。
Tang Junyi takes the philosophy of sages as his ideal personality target and insists on the belief of“self-cultivation of spiritual roots”.Based on them,he has built up a huge philosophical system,in which“philosophical view”and“ontology”show obvious originality.In terms of“philosophical view”,he gives a new definition to“philosophy”and its five characteristics.In terms of ontology,he extends the concept of“mind noumenon”to the whole existence of life and spiritual activities,and puts forward the theory that“mind connects three realms and nine realms”.Because“philosophical view”and“ontology”are the basis of philosophy,they can reveal the contribution of Tang Junyi’s philosophy to Chinese philosophy.
作者
程志华
CHENG Zhihua(School of Philosophy and Sociology,Hebei University,Baoding 071000,China)
出处
《燕山大学学报(哲学社会科学版)》
2022年第2期44-48,共5页
Journal of Yanshan University:Philosophy and Social Science
关键词
唐君毅
哲学观
本体论
贡献
研究
Tang Junyi
Philosophy
Ontology
contribution
research