摘要
王充赋论集中体现为对汉赋语言、内容、功能的评价,皆是其实用精神的反映。基于官吏视角,王充认为汉赋“弘丽”语言有碍主旨表达,并与儒家文论“讽谏教化”精神相乖离。“浅俗”文风既是王充应对汉赋“深闳”的言说举措,也是其身份的话语表征。汉赋文本“凭虚”建构,汉代赋论疾虚若仇。王充对汉赋“虚夸”的批评是其与汉代经学语境相依违的典型体现。王充赋论中蕴含的“国德”意识,既是汉赋“由讽转颂”转向的体现,更是东汉前期意识形态建构的结果。
Wang Chong,s theory focuses on the language,evaluation and function of Han Fu,it's a reflection of the Practical spirit.Based on the perspective of officials,Wang Chong thinks that the language of Hongli(弘丽)hinders the expression of the main idea,and that it deviates from the spirit of satire and admonishment of Confucian literary theory.The vulgar style is not only wang Chong's discourse,but also the representation of his identity.The text of Han Fu is constructed by emptiness,while the theory of Han Fu is just the opposite.Wang Chong's criticism of exaggeration is a typical embodiment of the contradiction with the context of Confucian classics in the Han Dynasty.The consciousness of national morality contained in Wang Chong's theory,It is not only the embodiment of the transition of Han Fu,but also the result of the ideological construction in the early Eastern Han Dynasty.
作者
倪晓明
NI Xiao-ming(Postdoctoral Research Station of Chinese Language and Literature,Guizhou Normal University,Guiyang 550001,China)
出处
《聊城大学学报(社会科学版)》
2022年第2期35-43,共9页
Journal of Liaocheng University:Social Science Edition
基金
国家社会科学基金重大项目(19ZDA249):历代赋论整理研究。
关键词
文化语境
王充
赋论
实用
意识形态
Cultural context
Wang chong
Fu theory
Practical spirit
ideology