为什么要旗帜鲜明地“拒萨庄”——儒家生生伦理学对当前一种社会现象的批评

Why We Should Explicitly "Reject Sartre and Zhuangzi"——Shengsheng Ethics of Confucianism’s Criticism of a Current Social Phenomenon

“存在先于本质”是存在主义的核心命题。儒家生生伦理学不接受这一说法。人有选择的权利,但也有善性,善性是先在的,这种先在的善性就是人的一种本质,因此,正确的说法应该是“本质先于存在”。存在主义无视人的道德先在性,等于退回到了告子的立场,一旦推行于社会,负面作用极大,时下流行的“反对道德绑架说”就是由此衍生出来的。认清以萨特为代表的存在主义的谬误、清理庄子思想隐含的消极意义,旗帜鲜明地提出“拒萨庄”的口号,是今后很长一段时期的重要任务。

The central proposition of existentialism is that "Existence precedes essence". Shengsheng Ethics of Confucianism does not accept this statement. Man has the right to choose, but he also has a good nature, and this good nature is prior. This prior good nature is a kind of essence of man, so the correct statement is "Essence precedes existence". Existentialism ignores the moral pre-existence of human beings, which is the same as returning to the position of Gaozi.