自由意志与绝对精神--基于存在论读法重审黑格尔根据律注疏

Free Will as Absolute Spirit:Re-examination of Hegel’s Commentary on Principle of Ground Based on the Ontological Reading Method

虽然矛盾律、同一律与根据律在普通逻辑学之纯粹知性维度内相互区别,但在思辨逻辑学之绝对者维度内本质上是一个而且是同一个定律,即作为本源律的根据律,是先验唯心论之纯粹理性维度内的自然因果律与自由因果律之综合统一体。上帝与根据律彼此互为本源,上帝与根据律交互奠定根据,上帝与根据律是共属一体的,作为奠定根据活动的本源行动使二者各是其所是、示其所是与成其所是。绝对者是黑格尔真者体系之终极根据,上帝之自身定义行动、主体之自身现实化过程、总体性之自身规定活动本质上是一个而且是同一个活动--绝对者之自身奠定根据活动,黑格尔的绝对精神科学作为哲学大全体系与神学大全体系之综合统一体必须被把握为自由意志科学。

Although principle of contradiction,principle of identity,and principle of ground are different from each other within the pure understanding dimension of normal logic,they are essentially one and the same principle within the absolute dimension of speculative logic—principle of ground as principle of the origin,the latter is a comprehensive unity of natural causality and free causality within the pure rational dimension of transcendental idealism.God and principle of ground are mutually the origin,God and principle of ground mutually ground,God and principle of ground are belonging together,the action of the origin as action of grounding makes the two to be what they are,showing the two what they are,and make the two to become what they are.The absolute is the ultimate ground of Hegel’s system of the true,God’s self-defining action,the subject’s self-realizing process,and the totality’s self-prescribing activity are essentially one and the same activity—the absolute’s self-grounding activity,Hegel’s absolute spiritual science,as a comprehensive unity of the philosophical corpus system and the theological corpus system,must be grasped as the science of free will.