中国共产党百年奋斗主题和“两个创造”的历史观审视

The Theme in the CPC's Centenary Struggle and Its“Two Creations”:An Examination of the View on China's Modern History

审视党百年奋斗主题和“两个创造”的“大历史观”,需要以唯物史观为理论基础,厘清革命史范式和现代化史范式的争议。革命史范式抓住了中国近现代历史各大事变相继更替的本质,现代化史范式拓展了认识视野。两者辩证统一的理论基础,是唯物史观的“硬核”即社会基本矛盾学说,而阶级斗争则是社会基本矛盾在不同历史阶段的表现形式。社会基本矛盾决定的革命有狭义和广义之分。借现代化史范式来否定狭义的政治革命乃至广义的社会革命,或者把社会革命归结到模式化的阶级斗争甚至为“文化大革命”翻案,都否定或背离了唯物史观。两个范式辩证统一的实践基础,是党的百年奋斗史,其主题是民族复兴即现代化,主线是领导社会革命和自我革命,唯物史观在民族复兴历程中体现为现代化和社会主义互为目的和手段。

To examine the“big historical view”on the theme in the Communist Party of China's(CPC)century-long struggle and the“two creations”it has achieved,it is necessary to use the historical materialism as the theoretical basis to understand the disputes between the paradigm of a history of revolution and the paradigm of a history of modernization:the former captures the essence of the successive changes of major events in China's modern history,and the latter expands the horizon for understanding China's modern history.The theoretical basis of the dialectical unity of the two is the“hard core”of historical materialism,namely the theory of basic social contradictions,and class struggle is the manifestation of basic social contradictions in different historical stages.Revolutions determined by the basic social contradictions can be divided into narrow and broad senses.It negates or deviates from the historical materialism to use the paradigm of the history of modernization to deny political revolution in a narrow sense or even social revolution in a broad sense;to attribute social revolution to a stereotyped class struggle;or even to reverse the established verdict on the“Cultural Revolution”.The practical basis for the dialectical unity of the two paradigms is the CPC's century-long history of struggle,whose theme is the national rejuvenation(modernization)and whose main line is to lead China's social revolution and its self-revolution.In the process of national rejuvenation,his-torical materialism is reflected in the dialectal interaction between modernization and socialism:one is both the end and the means for the other.