《周易》生命哲学内在生成“三论”

Three Statements on the Internal Generation of Zhou Yi’s Living Philosophy

《周易》是一部讲生命哲学之书,“天地之大德曰生”,“生生之谓易”。“复,其见天地之心乎”,本是《复卦·彖辞》中的一句话,“天地之心”一词在《周易》中只出现一次。还有一个词那就是“仁”字,“以下仁”,也在《复》卦出现。“仁”是儒学的核心概念,“天地之心”就是“仁”,就是“生”。在一定程度上说,儒学就是“仁本体论”。对“生”问题视域的展开,《周易》提出的“一阴一阳之谓道”,正所谓孤阳不生,独阴不长,这是宇宙生成论的诞生地和秘密。宇宙生生不息而有秩序,“中和之道”是宇宙生生不息所遵循的“生生之德”,即规律。人生于天地之间,作为“三才之道”之一,理应维护这个秩序,忧患这个秩序被破坏,“吉凶与民同患”,这是人的责任和使命担当,也是人类生存的价值和意义所在。

Zhou Yi is a book about living philosophy.“The great virtue of heaven-earth is life”,and“life is the Yi”.“Fu(returning)is the sight in the mind of heaven and earth”,which is a sentence in Fugua Tuanci.The word“mind of heaven and earth”appears only once in Zhou Yi.Another word is“Ren”(benevolence),which also appeared in Fugua.“Ren”is the key conception of Confucianism.“Mind of heaven and earth”is“Ren”,and also“life”.In some ways,Confucianism is“benevolence ontolo-gy”.The expansion of the horizon of“life”problem,the“one Yin and one Yang is Tao”proposed in Zhou Yi,is the so-called“solitary Yang does not live,and only Yin does not grow”,which is the birthplace and se-cret of cosmogenesis.The whole universe is endless and has its own order,The life and growth in nature proves should follow the rule,“the way of neutralization”.The humanity existing in this universe and as one of the“ways of three talents”,should comply with the order,while be afraid that the order will be broken.The whole humanity should undertake the responsibility of always being with people regardless of good or bad luck,and it is the value and meaning of the existence of humanity.