摘要
中国哲学以天人合一思想为主体。关于天人之际的关系,《易传》提出“天人合德”的思想,之后子思、孟子、荀子都做了进一步的发展,到宋代的张载,则将其发挥成为“天人合一”的本体宇宙论,这是中国哲学的主流。董仲舒的天人感应论有其历史的根源,也反映出早期中国的民间信仰,但并不能代表中国哲学的主流。
Chinese philosophy takes the thought of the unity of heaven and man as the main body.On the relationship between heaven and man,Yi Zhuan put forward the thought of“similar morals of heaven and man”,which was further developed by Zisi,Mencius and Xunzi.In the Song Dynasty,Zhang Zai developed it into the cosmological theory of“the unity of heaven and man”,which is the mainstream of Chinese philosophy.Dong Zhongshu’s theory of the response between heaven and man has its historical roots;it reflects the folk beliefs in early China,but it does not represent the mainstream of Chinese philosophy.
作者
成中英
CHENG Zhongying(Department of Philosophy,University of Hawaii,Hawaii,USA)
出处
《衡水学院学报》
2022年第3期3-7,119,共6页
Journal of Hengshui University
关键词
董仲舒
天人感应
天人合德
天人合一
天人相分
人存原则
Dong Zhongshu
response between heaven and man
similar morals of heaven and man
unity of heaven and man
distinction between heaven and man
principles for human existence