摘要
马克思在“自由活动和发展”语境中阐释了自由时间与劳动时间的辩证统一,二者既彼此对立、相互斗争,也相互依存统一和相互转化。当前我国,自由时间与劳动时间存在割裂、对立而陷入形而上学歧途,成为制约人民“精神生活富裕”的现实桎梏。为促进人民“精神生活富裕”,通过自由时间的“生产性消费”促进劳动力再生产,在劳动时间体验劳动之美劳动之乐,为精神文化生活提供丰裕的自由时间。
In the context of"free activity and development",Marx explained the dialectical unity of free time and labour time,in which free time and labour time are not only mutually distinct and antagonistic,struggling against each other,but also homogeneous,interdependent and unified,and mutually transforming.At present,in China,free time and labour time are divided and opposed and have fallen into metaphysical aberrations,becoming the realistic shackles that restrict people's"spir-itual affluence".In order to promote people's"spiritual affluence",it is important to realise the iden-tity of free time and labour time,to promote the reproduction of labour through the"productive consumption"of free time,to experience the beauty and joy of labour during labour time,and to provide abundant free time for spiritual and cultural life.
出处
《新疆社会科学》
CSSCI
2022年第3期152-160,180,共10页
Social Sciences in Xinjiang