政教合一视域下热贡隆务囊索与夏日仓活佛之间的关系辨析

The Relationship Between Rong Bo Nang So and Shar Tshang from the Perspective of The Integration of Politics and Religion

在安多热贡区域的历史进程中,隆务囊索和隆务寺寺主活佛夏日仓是两个至关重要的关键人物。元以来,在萨迦派的护佑下,作为外来的“陌生人”隆务囊索家族不仅结束了热贡部落割据的局面,进而在家族内实行了囊索世袭制,而且创建了隆务寺及寺主夏日仓活佛的转世体系,通过这些举措不断强化和稳固了该家族在热贡的统治权。然而,随着以隆务寺为宗主寺的寺院集团的形成,在以寺院为核心的政教相辅的模式中,隆务囊索和夏日仓活佛之间的关系也发生了微妙的变化。本文试图在涉藏地区政教合一体制的框架内,以隆务囊索和夏日仓活佛之间的关系为个案,探讨涉藏区域政教合一体制的多样性和地方性特征。

In the historical process Rebgong area in Amdo,Rong Bo Nang So and Shar Tshang,the abbot of Rong Bo Monastery,are two key figures.Since the Yuan Dynasty,under the protection of the Sakya School,as a outside“stranger”,the family of Rong Bo Nang So not only unified the loose situation of the separatist regime of Rebgong tribe,but also implemented the hereditary system of Nang So within the family,and established the reincarnation system of Shar Tshang in Rong Bo Monastry.Through these measures,the ruling power of the Nang So family in Rebgong was strengthened and stabilized.However,with the formation of the monastry group with Rong Bo monastry as the main temple,the relationship between Rong Bo Nang So and Shar Tshang has changed subtly in the mode of combining politics and religion with monasteries as the core.Taking the relationship between Rong Bo Nang So and Shar Tshang as an example,this paper attempts to explore the diversities and local characteristics of the integration system of politics and religion in Tibet.