开放的本文:“情景交融”中的“身-心-物”三维关系

The Open Text:The Three-Dimensional Relationship of“Body-Mind-Matter”in“Scenario Integration”

阐释学理论将历史本文视为本文与其历代阐释者共同构成的历史生命运动过程,它们形成了一个不断发展并持续向未来敞开的问题视域。对于王夫之的情景关系理论来说,除了主客二元论的解释方式、超越二元论而主张从天人合一的文化传统中追寻原意的解释方式之外,还可以提出一种既突破二元论、又能与现代知识话语系统相兼容的解释方式。柏格森在《材料与记忆》中关于身心关系的讨论,启发我们在思考情景关系问题时聚焦“身体”维度,从“身-心-物”三维关系中去理解情景“初不相离”“互藏其宅”的含义,并最终将“情景交融”视为一种通往有机论世界观的审美经验。这种阐释方式撬动了“原意”的枷锁,展现出本文蕴含着接通未来的巨大力量。

For Wang Fuzhi’s theory of situational relations,two interpretations have been put forward,namely a subject-object dualism,and going beyond the dualism,seeking its original meaning from the cultural tradition of the unity of Heaven and Man.A third way of interpretation is posed here,which can break through dualism while be compatible with modern knowledge and discourse systems.Bergson’s discussion of the relationship between mind and body inspires us to focus on the dimension of the body when thinking about the relation between qing(emotion)and jing(material condition).In this way,we can finally consider the“integration of qing and jing”as an aesthetic experience leading to an organic worldview.