朱熹道德主体的经验性建构进路

On Zhu Xi’s Empirical Construction Approach to Moral Subject

形而上学的“本心”的一个核心特征是:既在主体经验历史中发生,又与其是无相干性的。形而上学的本心产生了两种相反的后果:一种是积极的,即道德主体的挺立;一种是消极的,即为道德不作为提供了辩护。朱熹首先发现了形而上学的本心的消极后果,并提出了基于主体经验历史而形成的本心。朱熹主张,主体的本心建构是主体经验历史的整体性表达。本心与经验历史之间是互释互构的,这是一种内在主义的观点。

A core feature of the metaphysical "original mind" is that it occurs in the subject’s experience history but is at the same time irrelevant to it. The “original mind” of metaphysics produces two opposite consequences: one is positive, namely, uprightness of moral subjects;the other is negative, namely, the justification of moral inaction. Zhu Xi first discovered the negative consequences of the original mind of metaphysics, and proposed the idea of the original mind based on the subject’s experience history. Zhu Xi maintains that the construction of the subject’s original mind is the overall expression of the subject’s experience history. There is a mutual construction between the original mind and empirical history, which is an internalist point of view.