五伦、心性、公德:论孔子“诗可以群”

Five Cardinal Relationships,Mind-Nature,Social Morality:Confucian Proposition"Poetry as an Art of Sociability"

孔子以《诗》的语言表达和反映现实生活,并试图用《诗》以帮助解决现实生活中的各种问题。以五伦关系为中心,由事亲到事孝,孔子“诗可以群”的主张体现了儒家“家-天下”的思想文化建构。朱熹注“群”为“和而不流”,体现了儒家诗教由注重政治功用转向个人的道德实践,是对孔子“诗可以群”思想的进一步转化和推衍。王夫之则在此基础上创新性地结合“怨”来讨论“群”,进一步深化了《诗》的社会功用,具有近现代公共伦理价值的意味。五伦、心性和公德是阐释“诗可以群”理论的三个重要维度。

Confucian used The Book of Poetry to express and reflect real life,further to deal with various problems.On the"five cardinal relationships"-centered principle,from serving the relatives to serving monarch,Confucian"Poetry as an Art of Sociability"constructed the thoughts system of"family-world".Zhu Xi understood the"Sociability"as"the Same in Different",that reflected the Confucian poem teaching from political function to personal moral practice,which further to convert the theory of"Poetry as an Art of Sociability"."Resentment"was usually considered when Wang Fuzhi explained the"Sociability",which deepen The Book of Poetry’s social function.That interpretation had the meaning of modern public ethics values.Five cardinal relationships,mind-nature and social morality were the three important dimensions to explain"Poetry as an Art of Sociability".