摘要
“以仁为体”是中国儒学的基因,这一基因在孔孟儒学中得以显现。宋代大儒程颢上承孔孟仁学思想,首次提出了“仁体”这一哲学概念。程颢的仁体思想集中体现在两个方面:其一“万物一体为仁”;其二“生生不息为仁”。这一思想对朱熹仁学和阳明仁学产生了重要影响。可以说,程颢的“仁体”思想在中国仁学哲学发展史上具有导向的作用。
"Taking Ren as Noumenon"is derived from Chinese Confucianism,which appears in the Confucianism thought of Confucius and Mencius.Cheng Hao,a great scholar in Song Dynasty,developed the Ren thought of Confucius and Mencius and put forward the philosophical concept of"Taking Ren as Noumenon"for the first time.Cheng Hao’s thought of"Taking Ren as Noumenon"is embodied in two aspects:first,"Ren means all things are integrated into one";second,"Ren means circle of life".It has an important influence on the Ren thought of Zhu Xi and Wang Yangming.It can be said that Cheng Hao’s thought of"Taking Ren as Noumenon"plays a guiding role in the development of Chinese Ren philosophy.
出处
《孔子研究》
CSSCI
北大核心
2022年第3期97-105,159,共10页
Confucius Studies
关键词
程颢
仁体
一本
万物一体
生生不息
Cheng Hao
Taking Ren as Noumenon
Sole Noumenon
All things are Integrated into One
Circle of Life