摘要
佤族作为山区民族在长期的搬迁过程中形成了一套依托于民族文化建构的官方主导与民众参与的“互嵌式”地域灾害文化逻辑。2015年发生于芒卡镇佤族社区莱片村的“3·01”地震以及随之而来的灾后搬迁、村寨选址、房屋建筑以及公共基础设施建设,深刻地改变了当地佤族民众的生产生活、风俗习惯等。在灾后重建过程中,地方政府与村寨民众、村寨与村寨之间,甚至是村寨内部之间存在诸多利益博弈,这种博弈决定着村寨内部社会、经济、文化的正常运转,是一个长期的磨合过程,并对以文化为载体的一套世俗理念进行协调。深入理解佤族内部文化逻辑的重构,有利于全面认识边疆民族地区灾后重建及异地搬迁过程的复杂性、递进性,对当前边疆民族地区防灾减灾研究有重要意义。
As a mountainous ethnic group,the Wa have formed a set of“inter-embedded”regional disaster cultural logic relying on the official leadership and public participation of ethnic cultural construction in the long-term relocation process.The 20153.01 earthquake in Lembonah Village,a Wa community in Mangka Town,and the ensuing post-disaster relocation,village site selection,housing construction,and public infrastructure construction have profoundly changed the production lifestyle,customs,and habits of the local Wa people.In the process of post-disaster reconstruction,there are many interest games between local governments and villagers,between villages and villages,and even within villages,which determine the normal operation of society,economy and culture within villages,and require a long-term run-in process,and a set of secular concepts with culture as the carrier are coordinated. Through the in-depth understanding of the reconstruction of the internal cultural logic of the Wa ethnic group,it is conducive to a comprehensive understanding of the complexity and progress of the post-disaster reconstruction and relocation process in the border ethnic areas,which is of great significance to the current research on disaster prevention and alleviation in the border ethnic areas.
出处
《原生态民族文化学刊》
CSSCI
2022年第4期44-53,153,154,共12页
Journal of Ethnic Culture
基金
2017年国家社会科学重大招标项目“中国西南少数民族灾害文化数据库建设”(17ZDA158)
2021年云南省哲学社会科学创新团队科研项目“云南生态安全屏障变迁及建设研究”
中国博士后科学基金第69批面上资助“新时代西南边疆生态安全屏障建设现代化研究”(2021M692731)。
关键词
佤族
灾后重建
文化重构
莱片村
“3·01”地震
Wa ethnic group
post-disaster reconstruction
cultural reconstruction
Laipian village
“3·01” Earthquake