摘要
“范式”是所指与被指之间的相互共属和共在,其间存有固定的亲缘性。用以指称被指的概念、话语和逻辑必须与被指的“是其所是”具有对称性;所指在何种程度上澄明着被指,被指就在何种程度上被揭示着。事物法则只有被理性法则澄明着、揭示着,才以被指的方式敞开着、呈现着。“现”与“见”就是相互共属和共在。依照事物法则与理性法则的亲缘关系,价值哲学作为所指必须以理性法则的样式揭示、显现和澄明作为被指的价值世界。价值世界是流动的善,它以“不再是”“正在是”和“尚未是”的样式立在那里,它自在地“所是”着,而作为有意愿、有目的和有理性能力的人,作为有理性的存在者,是非要有所指于这个充满流动性和生命力的善的世界的,因为创造、分配和享用价值世界是人的宿命,人是价值性的存在物。价值哲学就是人的价值性存在的理论方式。为此,它就必须以“不再是”“正在是”和“尚未是”为指称对象,以断面思维、段落思维和历史思维将其呈现在表象里、把握在意识中。这就是价值哲学把握当代生活世界的三种范式,其深层次的思维方式乃是发生学的致思范式。而被价值哲学三种致思范式所把握的当代生活世界,乃是一个以全球化为背景的中国式现代化新道路。它不但改变着由西方国家所主导的“支离破碎”的现代性,而且以中国智慧和中国经验提供了一个更能实现人们终极之善的现代化新道路,它的中国价值与世界意义被全面地呈现出来。
“Paradigm”is the mutual belonging and co-existence between the signified and the object of signifying,in which there is a fixed affinity;that is,the concepts,discourses and logic used to refer to the object of signifying must be symmetrical with the“what a thing is”in the object of signifying.The object of signifying is revealed to the extent that it is clarified by the signified.Only when the laws of things are clarified and revealed by the laws of reason can the laws of things be opened and presented in the way of its being the object of signifying.“Being revealed”and“seeing”is mutual belonging and co-existence.According to the kinship between the law of things and the law of reason,the philosophy of value,as the signified,must reveal,manifest and clarify the world of values as the objects of signifying in the form of the law of reason.The world of values is a flowing benevolence,which exists there in the three modes of“no longer be”,“is being”and“not yet”;it is what is in itself.As a willing,purposeful,and rational being,human beings must signify this world of benevolence full of fluidity and vitality,and because human beings bear the destiny to create,distribute,and enjoy the world of values,they are beings with value.The philosophy of value is the theoretical way for human beings with value.To this end,it must take“no longer be”,“is being”and“not yet”as the objects of signifying,and present them in our representation and grasp them in our consciousness with section-thinking,segment-thinking and history-thinking.These are the three paradigms of value philosophy to grasp the contemporary life-world,and its deep way of thinking is the genetic paradigm of thought.
出处
《社会科学》
CSSCI
北大核心
2022年第5期11-21,共11页
Journal of Social Sciences
基金
国家社会科学基金重点项目“转型期中国伦理基础变迁及其重建研究”(项目编号:16AZX018)
国家社会科学基金重大招标项目“当代中国道德观念史与道德实践史研究”(项目编号:20&ZD038)的阶段性成果。