摘要
在西方进化论、种族学说、民族理论的影响下,民国民族研究学界初期尝试从体质和历史源流的同一性来论证“中华民族”国家作为同一体的逻辑自洽性,最终在20世纪40年代将这个多民族国家的统一基座安放在民族同心的现代化追求之上。这既是对“文明体”中国的理解与尊重,也是一种新的解释体系。尽管这一解释体系仍不完善,但这个过程提示我们,在当下构筑中国边疆学学科体系的环境中,应将学科定位、学科发展与建立公共信仰、构建现代国家的时代需要紧紧相连。
Influenced by theory of evolution,racial theory and ethnic theory,the first try was made to demonstrate the logical self-consistency of the Chinese-Nation state as a unity under the theory of physique and historical origin in academia during the early Republic of China.Finally,national pursuit of modernization was placed as the unified foundation of the multi-ethnic country in academia in the 1940 s.That was a new interpretation theory in understanding and respecting for China as a civilization entity.This special academic experience told us that constructing the discipline system of borderland studies in the current environment,should combine the discipline orientation,discipline development with the need of the times.
出处
《中国边疆史地研究》
CSSCI
北大核心
2022年第2期16-23,213,共9页
China's Borderland History and Geography Studies
基金
教育部人文社会科学研究青年基金项目“民国时期民族学界的‘多元’‘一体’理论构建研究:以西南地区为视角”(18YJCZH094)
江苏省高校哲学社会科学研究基金项目“民国时期南京学界的西南民族问题研究”(2018SJA0302)阶段性成果。
关键词
“中华民族”国家
种质改造
源流说
现代化
Chinese-Nation State
Racial Transformation
Theory of Origin and Development
Modernization
