摘要
王阳明的礼学思想具有明显的“以心释礼”特征。在阳明看来,“克己”不仅仅是克除私己,而是要把握由“真己”出发的“为己”;“复礼”也非回复天理准则,而是复万物同体之良知本体。王阳明对“克己复礼”的心学化诠释与朱子学的理学化诠释有明显区别,奠定了阳明后学诠释“克己复礼”的基调,同时也拓展了对儒家礼学思想的诠释空间。
Wang Yangming‘s thought of rites has obvious characteristics of “interpreting rites from the perspective of mind”. According to him, “Restrain yourself” does not only mean to eliminate the selfish self, but to “work for the self” after understanding the “true self”. By “following the rites”, he does not mean to follow the principles of the universe, but to follow the conscience noumenon of all things in the world as a whole body. His interpretation from the perspective of mind is obviously different from that of Zhu Xi from the perspective of Neo-Confucianism, setting a keynote for his followers in the interpretation of this idea, as well as extending the interpretation space of the Confucian thought of rites.
作者
邓彭晖
DENG Peng-hui(Institute of Yangming and Guizhou Studies,Guiyang University,Guiyang 550005,Guizhou,China)
出处
《贵阳学院学报(社会科学版)》
2022年第3期113-118,共6页
Journal of Guiyang University:Social Sciences
关键词
王阳明
以心释礼
克己复礼
礼学
Wang Yangming
“interpreting rites with mind”
restrain yourself and follow the rites
the study of rites