李惠月及元代河西僧人写刊佛经史实再考

Further Investigation on the History of Transcribing and Engraving Buddhist Scriptures by LI Hui-yue and Monks of the White-Cloud School

元代光明禅师李惠月的名字见于金银字写本《大方广佛华严经》以及存世《普宁藏》零本的施经题记。文章通过梳理相关题记,联系白云宗刊行和印施《普宁藏》的史实,认为李惠月实为白云宗僧录,于1290年负责印施《普宁藏》的组织工作。他于1291年离开江南,他的去职与桑哥倒台,其党羽杨琏真加被朝廷治罪有关。李惠月用金银字书写《华严经》与其作为白云宗信徒和僧录的信仰背景相契合。该写经是元代大量的金字、金银字、银字写经的典型代表,有助于了解西夏遗民在整理与刊印大藏经中的贡献。

The name of LI Hui-yue,Chan Master of Bright,is recorded in the preface or postscripts of gold-siver manuscript Avataṃsaka and individual xylographs of the Puning Tripiṭaka.By searching for the relation between those statements and the history of printing and distributing the Puning Tripiṭaka,it is proved in the present paper that LI Huiyue was actually the chief monk of the White-Cloud School,who was in charge of organizing the work to print the Puning Tripiṭaka during the year 1290.He left Jiangnan in 1291 and his dismission was related to Sangge’s fall and his henchman Yang Lianzhenjia’s punishment by the court.The intention that LI Hui-yue transcribed Avataṃsaka in gold-siver ink was correspond to his believing background of the White-Cloud School as a chief monk.This manuscript proves to be the typical representative of a large number of scriptures in gold,gold-silver and silver in the Yuan era,which will be a help of learning Tangut descendents’contribution to editing and publishing the Tripiṭaka.