摘要
《文心雕龙》是中国传统文艺理论的经典之作,蕴含着丰富的生态思想。刘勰的生态观具有鲜明的时空意识,其对四季的流转、写景语词的变化等非常关注。在人与自然所营造的世界中,刘勰也着力体验两者之间主客体交互的方位感,并从地理环境功能论角度提出“江山之助”论。刘勰的生态观将时空进行有机融合,以一种“神用象通”的生态化思辨实现自然与文的异质同构。
Wen Xin Diao Long is a classic of Chinese traditional literary theory,which contains rich ecological thoughts.Liu Xie showed a clear sense of time and space in his exposition of the relationship between man and nature.Liu Xie paid much attention to the circulation of the four seasons and the changes of landscape words in his ecological view.In the world created by man and nature,Liu Xie also made great efforts to experience the sense of orientation of the interaction between subject and object between them,and put forward the theory of“the help of rivers and mountains”from the perspective of geographical environment function theory.Liu Xie’s ecological view finally realized the integration of time and space,and realized the heterogeneous isomorphism of nature and literature with an ecological speculation of“divine use and image communication”.
作者
徐超
胡红梅
Xu Chao;Hu Hongmei(College of Humanities,Hunan University of Science and Technology,Xiangtan,Hunan,411100)
出处
《语文学刊》
2022年第3期8-14,共7页
Journal of Language and Literature Studies
基金
国家社科基金重大项目“《文心雕龙》汇释及百年‘龙学’学案”(17ZD253)子课题“《文心雕龙》精义今释”阶段性研究成果。
关键词
《文心雕龙》
生态论
时间意识
空间意识
Wen Xin Diao Long
ecological theory
time consciousness
space consciousness