宫观官制度与北宋后期许洛地域诗人群体

The Taoisttemple Official System and Xu-luo Regional Poets Group in the Late Northern Song Dynasty

宋代宫观官制度对士人心态与文学创作产生了重要影响,促进了地域文学的发展。北宋后期,退居许洛两地的旧党士人大多具有提举嵩山崇福宫的身份印记,有着相似的政治立场和晚年生命体验。司马光与韩维长期领任宫观官期间,分别在洛阳和许昌组织了由名臣诗人构成的耆老会,逐渐将诗歌酬唱作为生活和社会交往的重心。徽宗即位后,苏辙提举太平宫,卜居许昌,其宫观官身份完美地将道士、农夫、居乡官吏三种面相集合在一起,成为“颍滨遗老”形象塑造的重要元素。此后的许昌诗社是北宋具有旧党属性的最后一个许洛地域诗人群体。

The Taoisttemple official system in the Song Dynasty had an important impact on the mentality of scholars and literary creation and promoted the development of regional literature.In the late period of the Northern Song Dynasty,most of the old party scholars who retired to Xu-luo had the identity mark of lifting the Chongfu Palacein Songshan Mountain,and had similar political positions and life experience in their later years.When Sima Guang and Han Wei served as palace officials for a long time,they organized Qilaohui composed of famous officials and poets in Luoyang and Xuchang respectively,and gradually made paying tribute to poetry the focus of their life and social communication.After Emperor Huizong ascended the throne,Su Zhe was promoted to Taiping Palace and lived in Xuchang.His status as a palace official perfectly integrated his three aspects of portraying himself as a Taoist priest,a farmer and a resident township official,which became an important element in shaping the image of"Yingbin Relic".Xuchang Poetry Society was the last group of Xu-luo regional poets with the property of the old party in the Northern Song Dynasty.